What’s in a name? Revisiting medicinal and religious plants at an Amazonian market
Journal of Ethnobiology and Ethnomedicine volume 17, Article number: 9 (2021)
In spite of an increasing number of ethnobotanical market surveys in the past decades, few studies compare changes in plant species trade over time. The open-air market Ver-o-Peso (VOP) in Belém, located near the mouth of the Amazon River in the state of Pará, Brazil, is known for its wide variety of medicinal plants. A survey of VOP was published in 1984, but it remains unknown to what extent its botanical composition changed over 34 years. Furthermore, in northern Brazil, little attention has been given to the origins of the vernacular names of these plants. Our aim is to give an up-to-date overview of the VOP medicinal plant market, concentrating on changes in species composition and vernacular names over time.
We collected medicinal plants and vernacular names at VOP in August 2018. We identified most plants at the Museo Paraense Emilio Goeldi Herbarium, where we also deposited vouchers and specimen labels. We compared our species composition data to the 1984 inventory by Van den Berg. Furthermore, we investigated the etymologies of the vernacular plant names.
We recorded 155 plant specimens and 165 corresponding vernacular names, and collected 146 specimens from the medicinal and ritual stalls of VOP reporting 86 species formerly not recorded at this market. Vernacular names had mostly Portuguese roots, followed by Tupi and African ones. We found 30 species also documented in 1984, and vernacular names that overlapped between both surveys were used for the same botanical species or genus, indicating that vernacular names have changed little in the past decades. Lastly, we found 26 more introduced species sold at VOP compared to 1984.
Forest degradation and deforestation, prevalence of diseases, and methodological factors may play a role in the differences we found in our survey compared to 1984. Of the plants that did overlap between the two surveys, vernacular names of these plants were hardly different. Lastly, the lingual origins of the vernacular names in our survey and the origins of the plant species reflect the history of the intricate syncretism of medicinal plant practices of indigenous, Afro-Brazilian and European origins in Belém.
Many people around the world rely on traditional healthcare systems involving medicinal plants, which are often sold at open-air markets [1,2,3,4,5]. This is also the case in Brazil, where a great variety of medicinal plants are still traded at open-air markets [6,7,8]. These markets are hosted and visited by Brazilians and tourists from various cultural backgrounds. This cultural diversity is reflected in the number of available plant species and their uses . It is easy to establish which medicinal plants are popular in the region through market surveys, as markets give an overview of local demand .
There has been an increasing number of ethnobotanical market surveys in the past decades . Although there are a number of studies that compare different markets to each other in terms of availability of plant species [12,13,14], few studies have repeated ethnobotanical surveys in markets that were already monitored decades before to examine changes in species composition [15, 16]. Likewise, few market surveys have included an analysis of vernacular names of medicinal species being sold [12, 17]. The availability of plant products at markets changes over time , indicating the importance of periodically conducting market surveys for a more complete picture of plant availability and to assess possible impacts of social and environmental factors [15, 18, 19]. Furthermore, the analysis of vernacular names associated with plant species can inform us more about people’s cultural and botanical history in the study area .
The famous open-air market Ver-o-Peso (VOP) is located in Belém, near the mouth of the Amazon River in the state of Pará, Brazil. This popular market functions as a source of medicinal plants for nearby smaller markets and is known for its wide variety of herbal medicine [20, 21]. In 1984, Van den Berg  published the only ethnobotanical survey of the VOP, listing the most common plants encountered in each section of the market (medicinal and ritual plants, handicrafts, vegetables and root crops, fruits, horticultural and ornamentals). This study provided an overview of the most popular species; however, this approach possibly underestimated the total medicinal species composition of the market. Furthermore, it remains unknown to what extent the botanical composition of this major Amazonian market has changed over the past 34 years.
The aim of this paper was to compile an up-to-date botanical overview of the VOP medicinal plant market, concentrating on species composition and vernacular names. Specifically, we wanted to know what plant species are sold at the medicinal stalls of VOP today and how these differed from those listed by Van den Berg . We also compared the vernacular names for species in use today with those reported by Van den Berg . Furthermore, we investigated whether the origin of currently marketed plant species and their attributed vernacular names reflected the cultural backgrounds of the VOP sellers. Our three hypotheses were as follows. First, we expected to find a higher and different medicinal species composition due to our methodological approach, which differed from that of previous studies [1, 15], and because the diversity of medicinal plants being offered for sale changes over time . Availability of plant species changes from time period to time period, certain plants are conserved, new species are added, and other species are lost over time . Second, we hypothesize that vernacular plant names would remain similar over time, as previously found in the Amazonian context [14, 22]. Thirdly, with their own language backgrounds, religious faiths, and practices, the VOP sellers are of mixed descent: indigenous, African, and European . This mix of peoples is found throughout Brazil and influences the Brazilian Portuguese lexicon, including names of flora and fauna . Afro-Brazilians of the Bahia state in northeastern Brazil, where a considerable number of enslaved Africans were forcefully brought to, sometimes use African-derived names for plants used in a medicinal and ritual context . Also, many plant names in Surinam, a neighboring country to Brazil with a comparable history in the triangular trade involving the dislocation of western Africans, have African etymologies, influenced by the enslaved peoples that were forced to work there under brutal conditions [26, 27]. Therefore, following these examples, we hypothesized that the multicultural origins of the current population of north Brazil, including VOP sellers and consumers, would be reflected in the species’ origin and vernacular names [23, 28]. In the end, the outcome of this research contributes to the understanding of the present biocultural diversity of one of the largest and most biodiverse markets in South America.
Study area: Ver-o-Peso market
The VOP is situated on the bank of the river Pará, a tributary to the Amazon River, in the city of Belém (Figs. 1 and 2). It is a daily open market that caters to a large and varied public and offers several types of products, from fish to artisanal craftwork, which are offered for sale in separate areas [1, 23, 29]. We collected the medicinal plants at the VOP between the 7th and 25th of August of 2018 during ten mornings between 6:30 and 10:00 am. We checked the stalls for the freshest plants and bought a varying number of plants on each visit. Prior to buying the specimens, we introduced ourselves in Portuguese to the vendors, explained the framework of this research project, and highlighted that we were collecting medicinal and ritual plant specimens for the Herbarium of the Museu Paraense Emilio Goeldi (MG). We followed the ISE Code of Ethics . On the 25th of August, we counted 80 medicinal plant stalls and 50 erveiras and erveiros, female and male vendors respectively.
Plant collection and identification
We collected plants at the medicinal stands and at one artisanal stand known for its selection of dry fruits and seeds with medicinal applications. Popular plants that we could accurately identify on the spot, such as Allium cepa L. (onion) and Ruta graveolens L. (arruda), were not collected. We obtained oral informed consent from the vendors before buying the plants in the units in which they were sold. We documented vernacular names, date, price, and vendor’s names in a notebook. We asked for the vernacular names to be repeated several times for the correct notation. Following Albuquerque et al. , we made photographs of the specimens and close-up pictures of every plant in several angles, and we pressed the plants in a standard plant press to make herbarium vouchers. We either dried the specimens at home with a hairdryer, blowing hot air into a plastic bag opened at the end, in which the plant press was placed; or in the drying stove of the MG (TE-394/4, at 70 °C circulation and air renewal turned on). To disinfect our collections, we stored the dried plants in a freezer provided by the MG. After identification, we deposited all vouchers and specimen labels at the MG to become part of their collection and coded each plant according to the abbreviation of the first author: IPG.
We identified most plants by comparing them to herbarium vouchers at the MG and in the field during informal walks in nearby areas where these plants were presumably collected, such as at Ilha do Combu and the Parque Estadual do Utinga. Photographs of those specimens that we could not identify at the MG were compared to South American collections at the Herbarium of Naturalis Biodiversity Center (L) in Leiden, the Netherlands. We completed our identifications by consulting the Global Biodiversity Information Facility (GBIF) website , the online checklist of the Flora do Brasil 2020 , the Tropicos database , and literature on medicinal plants in Brazil [34, 35] and Suriname . We identified seeds and barks by comparing their vernacular names with those mentioned in literature on Brazilian useful plants [21, 35, 37,38,39,40,41], and comparing them with photographs in Google Images. We checked and updated the species scientific plant names by using The Plant List .
We organized the following information for each recorded specimen in an Excel sheet: family, genus, species and collection number, vernacular name, language, plant part sold, status in Brazil (native or introduced). We verified the spelling of the names, first with the help of the vendors in the market, and later by using Corriente , Navarro , DATAPLAMT , Dicionário ilustrado Tupi Guarani , and Michaelis Dicionário Brasileiro da Língua Portuguesa . The Tupi and Portuguese dictionaries, along with the Online Etymology Dictionary , Corriente , Sebba and Corbacho , and Fernandes and Soares  were used to determine the etymology of the vernacular plant names. Names with Latin, Greek, Phoenician (in the case of Malaga), and Arabic etymologies were listed as Portuguese, as these words were implemented into Portuguese language prior to entering Brazilian Portuguese vocabulary [24, 51].
To check the phytogeographical distribution, its status in Brazil, and the origin of each plant species, we used the Tropical Plant Database , Missouri Botanical Garden Plant Finder , GBIF , PROTA4A , PROSEA , Van Andel et al. , the Flora do Brasil 2020 online checklist , the Flora of China , Kew Science Plants of the World online , the Catalogue of Life Annual Checklist , Tropicos , the Naturalis Bioportal , and Herbarium voucher labels at MG. To compare our results to the VOP ethnobotanical inventory in the 1980s, we updated the taxonomy of the plant species found at the medicinal and religious plant stalls by Van den Berg  and checked if they were native or introduced. Comparing detailed medicinal or ritual uses of plants between 1984 and 2018 was not part of our research aims.
This study was based on the participation of local specialist vendors. Although we compensated them financially by buying their plants, we also discussed our research results with them and followed up their request to provide them with a complete list of the common and scientific names of the identified plants, following Del Arco et al. . We also included pictures of some pressed and dried vouchers, our contact information, and the MG location. We decided that this was the best option due to time constraints preventing us from organizing workshops or other benefit-sharing activities.
Inventory of medicinal and ritual plants at the VOP in 2018
We recorded 155 plant specimens with in total 165 corresponding vernacular names and collected 146 specimens from the medicinal stalls of the VOP (Table 1). Most of the vernacular names had Portuguese roots (59%), followed by Tupi (28%) roots, while three names had unknown origins (2%) (Fig. 3). If a name had a double etymological root, they were classified in separate categories. We found names that had a combination of Tupi and Portuguese roots (9%) and African and Portuguese roots (2%). For example, uxi-amarelo (Endopleura uchi (Huber) Cuatrec.) is a combination of a Tupi plant (uxi) and the Portuguese term for yellow (amarelo). Likewise, Tapete de Oxalá (Episcia cupreata (Hook.) Hanst.) is a combination of an African term (the god Oxalá) and the Portuguese term for rug.
Most of our recorded specimens consisted of fresh plants, followed by woody stems or barks, and a few fruits, seeds, roots/rhizomes, and dried herbs (Table 2).
Of these, we identified 116 taxa to species level, 14 taxa to genus level, five to family level, and seven taxa remained unidentified. Species were spread over 59 families, the most diverse family at the market was Leguminosae (12% of the species), followed by Lamiaceae (7%), Compositae (6%), Euphorbiaceae (4%), Anacardiaceae, and Bignoniaceae (3%) (Table 3). We found 77 (66%) species native to Brazil and 39 (34%) previously introduced from Africa, Asia, Europe, and other Latin-American countries (see Additional file 1). We documented 11 species of African origin, 14 species of Asian origin, and three species of European origin. All African and almost all Asian species had a tropical distribution, except Allium cepa L. , Morus nigra L. , and Punica granatum L. , which originated in the drier parts of southwestern Asia.
Comparison between current VOP medicinal plants and VOP in the 1980s
We compared our survey to Van den Berg’s medicinal and religious plant survey in 1984 . Van den Berg  listed 39 (75%) native and 13 (25%) introduced species (Fig. 4). In our survey, we found 30 species (57%) that were also documented in 1984  (Fig. 5). For these overlapping species, we documented three vernacular names not mentioned by Van den Berg . Likewise, she documented four vernacular names that did not come up in our survey (Table 4). Overlapping vernacular names were used for the same botanical species or genus.
Medicinal plants at the Ver-o-Peso
Our results give an up-to-date botanical inventory of the VOP, one of the largest open markets in South America, which is often quoted in ethnobotanical review studies [11, 14, 18]. Likewise, we were able to complement other medicinal plant market surveys in the area that differ in species composition and richness [8, 19, 20], providing a more accurate idea of the present diversity of medicinal plants in the area. Although subject of a previous ethnobotanical study , comparison with our intensive market inventory resulted in differing degrees of overlap in species assembly and nomenclature.
The differences in the species inventory we found compared to Van den Berg  may be caused by social or medical factors, such as the incidence of certain diseases for which our newly recorded plants are used for healing. For example, the prevalence of diabetes in Brazilian adults has increased since the 1980’s , and both Momordica charantia and Bauhinia species are employed to treat it in Brazil [6, 16]. Bauhinia species are also used to treat high cholesterol, kidney diseases, and high blood pressure [15, 16]. Although recovered by our survey, these plants were not documented before at the VOP, most likely due to their absence or lack of popularity during the time frame of the previous survey . Furthermore, differences in plant inventory, especially the higher proportion of introduced species in our study compared to Van den Berg’s 1960–1980’s study , may be influenced by environmental factors. Forest degradation and deforestation  caused by logging , cattle ranching , and fires  prompt a reduction in the availability of medicinal and native hardwood species, pushing a demand for introduced medicinal species to treat human diseases . However, the most popular medicinal species in Belém listed by Shanley and Luz  partly overlap with our survey, but also partly with Van den Berg . This implies that it is yet unknown what the impacts of deforestation are on the availability of medicinal plants at the VOP.
Van den Berg  initiated her market study in 1965, and it continued for two decades over a time span in which there was more intact rainforest habitat compared to the present . However, our shorter study resulted in a more diverse medicinal plant species composition. We attribute this variation to our different methodological approaches due to our differing aims: while her aim was to document the most frequently occurring species, our aim was to find out the overall medicinal species diversity of the market. Because of these different approaches, a direct comparison of the species composition between studies remains problematic. However, this is inherent to studying ethnobotanical inventories over time and space [14, 15]. When comparing such historical ethnobotanical data, the only manner to overcome disparities in historical survey quality across studies is to clearly acknowledge differences in methodology. Our study highlights the importance of repeating market surveys, the necessity of establishing standard methodologies, and the exact documentation of the applied methodologies to ensure comparable results in future studies .
Plant names preserved
Of the species our survey shared with Van den Berg , the majority of vernacular names overlapped, indicating that there has been little change in names over three decades at the VOP. The small proportion that did not overlap could, again, be related to shifts in health perceptions and the occurrence of diseases over time. For example, in our study Cissus verticillata was called, among other names, insulina, which could be due to a higher occurrence of diabetes in Belém than at the time of Van den Berg’s study [1, 64]. However, such differences in associated names were minor. This is in line with our expectations, as plant names tend to present a remarkable continuity over time, even for centuries, as was previously found in Brazil  and neighboring Suriname . For example, Acmella oleracea was named jambu in our survey, and we traced back this name to circa 375 years ago in the Historia Naturalis Brasiliae , where it was documented for the same species, in a slightly different spelling (nhambí and nhambu).
Substantial transformations in social and environmental factors are needed for plant names to change. Migration plays a large role, as migrants usually bring along their own language, plant uses, and cultural elements, including words for plants that may later be included in the dominant language [14, 17, 26]. In Tanzania, vernacular plant names at urban markets changed as a result of the migration from rural to urban centers of people with different cultural and lingual backgrounds . Apparently, Belém’s cultural and linguistic context and its natural surroundings have not changed enough in the past decades to stimulate large shifts in vernacular plant names. Even though Belém is a large and expanding city, its surroundings are still inhabited by peoples who have valued and traded in these herbal medicines in the past decades. Their ethnobotanical knowledge of medicinal plants, including vernacular names, is an essential element to their survival and a source of income. Thus, as people worked with these medicinal plants consistently over the past decades, and languages remained the same, it resulted in the preservation of these vernacular names.
Regarding presently recorded names of species, of which the species were not recorded previously at VOP, a broader analysis of names, involving ethnobotanical surveys in and around Pará, could further confirm or refute our results on long-term preservation of plant names in the area.
The largest part of the vernacular plant names at this Amazonian market bore names of Portuguese origin. For example, the vernacular name arruda (Ruta graveolens) is of Portuguese origin, and the species is native to the Mediterranean region where it is embedded in the local plant pharmacopeia and also used against the “evil eye” . We noticed this that several vendors at the VOP wore a sprig of arruda to protect against the “evil eye,” an interesting usage also commonly found in Bahia among Candomblé practitioners . Bussmann et al.  also found that most plants sold at markets in Colombia, Bolivia, and Peru have mostly Spanish names. However, in northern Peru, Bussmann and Sharon  found that Spanish names were mainly used for introduced and coastal plant species whereas plants from the montane forests were often referred to by their indigenous name. In our case, there were relatively few plants of European origin at the VOP market and most plants with Portuguese vernacular names were native Brazilian species, such as, Mansoa alliacea, called cipó de alho (garlic vine).
The second largest group of vernacular names had a Tupi origin. Names like cajú, tapereba, buçu, sicuriju, jambu, and tauari reflect an acquisition of indigenous words in the Brazilian lexicon for living organisms found in the natural world, also evidenced by the native and especially Amazonian plants that were sold at the market. Portuguese-speaking people have inhabited the Belém area since the seventeenth century, and their language gradually became the official language . Nevertheless, Tupinambá indigenous people were still present around Belém during the turn of the twentieth century , and Tupi, Tupinambá, and língua geral (a mix of Tupi and Portuguese which served as lingua franca in the region) were spoken in Pará up until the nineteenth or twentieth centuries , alongside various other spoken languages also belonging to the Tupi-Guarani language family . This indicates that while the Portuguese-speaking peoples that inhabited the area mainly used Portuguese words to describe the natural world, they also relied upon indigenous Tupi names to some degree. This indigenous influence is not only reflected in the vernacular plant names at the VOP and the number of native species, but also in medicinal and religious plant uses. For example, the thin papery inner bark of Couratari guianensis (tauari), whose presence in Belém and surroundings was not previously documented, is used during Amazonian indigenous and Afro-Brazilian ceremonies as tobacco paper to roll ritual cigars . We also found combinations of Tupi and Portuguese names, such as pião-paje (Jatropha podagrica Hook.) and jurema preta (Mimosa tenuiflora (Willd.) Poir.). These are prime examples of names shaped by cultural exchange among people from different cultural and linguistic backgrounds in the area.
We found a few vernacular names that had sub-Saharan African origins. Two of these directly refer to Africa: alecrim-de-Angola (Vitex agnus-castus), native to the Mediterranean region, and manjerona-de-Angola (Lippia thymoides), native to Brazil. The term Angola comes originally from Kimbundu, a Bantu language spoken in Angola, and it etymologically refers to a country of people from the Bantu linguistic group . This word was used in the past by European traders to indicate the western coastline of Central Africa . Although it is unclear when alecrim-de-Angola entered into Portuguese vocabulary, V. agnus-castus is used in Afro-Brazilian ceremonies in baths, as in the Banho de São João (bath of Saint John), an Afro-Brazilian ritual during the commemoration of St. John in Belém .
Further, the vernacular name manjerona-de-Angola has been documented before in Belém, but associated with Origanum majorana L. instead of Lippia thymoides . A closely related plant, Lippia multiflora Moldenke, is used as medicine and in rituals along the western coast of Africa [78, 79]. We suggest that L. multiflora was replaced in use by L. thymoides in Belém, and it is possibly used in Afro-Brazilian ceremonies.
The last vernacular name with an African etymology, tapete de Oxalá (rug of Oxalá in English, Episcia cupreata), is also used in other parts of Brazil for other plant species . Oxalá is a Candomblé deity and has a West African etymology, but it is unknown when and how this name was introduced into the Brazilian Portuguese vocabulary , and therefore how and by whom Episcia cupreata was first associated with this deity.
Thus, contrary to our expectation, we found very few vernacular names of medicinal and ritual plants sold at the Ver-o-Peso with African-derived origins. Yet, many of the plants we documented at the VOP with Portuguese and Tupi vernacular names, including African and non-African species, are used in rituals and ceremonies performed by followers of Afro-Brazilian religions, like Candomblé [1, 9, 25, 80, 81]. Other areas in Brazil, for instance in the northeast, where the Afro-Brazilian population is larger and may have experienced less difficulty in preserving Yoruba and Kikongo language elements, may exhibit other vernacular plant name patterns, including more African-derived plant names . So, while we documented only a few plant names of African origin, several plants sold at the VOP were associated with ritual uses that were influenced by Afro-Brazilians. These findings may give us a glance into history: enslaved Africans who were brought to Brazil and arrived in the area of Belém, and later Afro-Brazilians faced more difficulties in retaining their language, possibly because they were in fewer numbers than Portuguese and Tupi-speaking peoples. However, they were clearly able to keep their knowledge on plant uses alive and to adjust their ceremonial and ritualistic customs to the new plants encountered in Brazil.
A great variety of medicinal plant species, mainly of Amazonian origin, is sold at the medicinal plant stalls of the VOP. Just 30 of the 126 plant species we encountered overlapped with Van den Berg’s earlier market survey , and we reported a larger number of species and vernacular names not previously recorded at VOP. Also, there was a greater number of introduced species than in 1984 (Van den Berg); however, if this is due to changed environmental factors or to differences in methodologies remains unclear. In the case of vernacular names, we found that vernacular names of plants did not change much in the last three decades. Furthermore, the diverse origin of vernacular plant names reflects how the need for words to describe natural phenomena in the colonized and foreign land impelled Portuguese-speaking peoples to use their own reference words to name native Brazilian plants, but not without taking up several Tupi plant names. Although we only found a few plants with African-derived names, African heritage was not that much embedded in terms of language, but in associated ceremonial uses. In summary, the species sold at the VOP and their vernacular names, as well as the uses associated with these species found in literature, attest to the fact that Belém harbors an intricate syncretism of ethnobotanical knowledge of indigenous, Afro-Brazilian and European origin.
Availability of data and materials
The datasets used during the current study are included in this published article and its additional information files. Voucher specimens of plants are stored in the herbarium of Museu Paraense Emílio Goeldi. Photos of plants are available from the first author on request.
The Ver-o-Peso market
Herbarium of the Museu Paraense Emilio Goeldi
Herbarium of Naturalis Biodiversity Center
Global Biodiversity Information Facility website 
Van den Berg MA. Ver-o-peso: the ethnobotany of an Amazonian market. Adv Econ Bot. 1984;1:140–9.
Macía MJ, García E, Vidaurre PJ. An ethnobotanical survey of medicinal plants commercialized in the markets of La Paz and El Alto, Bolivia. J Ethnopharmacol. 2005;97:337–50.
Tinitana F, Rios M, Romer-Benavides JC, De la Cruz RM, Pardo-de-Sanayana M. Medicinal plants sold at traditional markets in southern Ecuador. J Ethnobiol Ethnomed. 2016;12:29.
Kasper-Pakosz R, Pietras M, Łuczaj Ł. Wild and native plants and mushrooms sold in the open-air markets of south-eastern Poland. J Ethnobiol Ethnomed. 2016;12:45.
Bussmann RW, Paniagua Zambrana NY, Romero C, Hart RE. Astonishing diversity – the medicinal plant markets of Bogotá, Colombia. J Ethnobiol Ethnomed. 2018;14:43.
Agra MDF, Silva KN, Basílio IJLD, De Freitas PF, Barbosa-Filho JM. Survey of medicinal plants used in the region Northeast of Brazil. Rev Bras Farmacogn. 2008;18:472–508.
Brandão MGL, Cosenza GP, Pereira FL, Vasconcelos AS. Changes in the trade in native medicinal plants in Brazilian public markets. Environ Monit Assess. 2013;185:7013–23.
Furtado Santos JJ, Coelho-Ferreira M, Lima PGC. Etnobotânica de plantas medicinais em mercados públicos da Região Metropolitana de Belém do Pará, Brasil. Biota Amazônia. 2018;8:1–9.
Van den Berg MA, Silva MHL. Ethnobotany of a traditional ablution in Pará, Brazil. Boletim do Museu Paraense Emílio Goeldi Botãnica. 1986;2:213–8.
Albuquerque UP, Monteiro JM, Ramos MA, Amorim ELC, Alves RRN. Ethnobiological research in public markets. In: Albuquerque UP, Cunha LVF, Lucena RFP, Alves RRN, editors. Methods and techniques in ethnobiology and ethnoecology. New York: Springer; 2014. p. 367–78.
Monteiro JM, Araújo EL, Amorim ELC, Albuquerque UP. Local markets and medicinal plant commerce: a review with emphasis on Brazil. Econ Bot. 2010;4:352–66.
Bussmann RW, Sharon D. Shadows of the colonial past – diverging plant use in Northern Peru and Southern Ecuador. J Ethnobiol Ethnomed. 2009;5:4.
Bussmann RW, Paniagua Zambrana NY, Romero C, Hart RE. No consensus in “traditional” medicine – medicinal plants ant their uses in the markets of Bogotá (Colombia), La Paz/El Alto (Bolivia) and Trujillo/Chiclayo (Perú). Indian J Tradit Knowl. 2018;17:494–8.
Alcántara Rodríguez M, Pombo Geertsma I, Françozo M, Van Andel T. Marcgrave and Piso’s plants for sale: the presence of plant species and names from the Historia Naturalis Brasiliae (1648) in contemporary Brazilian markets. J Ethnopharmacol. 2020;259:112911.
Bussmann RW, Paniagua Zambrana NY, Moya Huanca LA, Hart R. Changing markets – medicinal plants in the markets of La Paz and El Alto, Bolivia. J Ethnopharmacol. 2016;193:76–95.
Albuquerque UP, Monteiro JM, Ramos MA, de Amorim ELC. Medicinal and magic plants from a public market in northeastern Brazil. J Ethnopharmacol. 2007;110:76–91.
Otieno J, Abihudi S, Veldman S, Nahashon M, Van Andel T, De Boer HJ. Vernacular dominance in folk taxonomy: a case study of ethnospecies in medicinal plant trade in Tanzania. J Ethnobiol Ethnomed. 2015;11:10.
Lima PGC, Coelho-Ferreira M, Da Silva Santos R. Perspectives on medicinal plants in public markets across the Amazon: a review. Econ Bot. 2016;70:64–78.
Shanley P, Luz L. The impacts of forest degradation on medicinal plant use and implications for health care in eastern Amazonia. BioScience. 2003;53:573–84.
Bitencourt BLG, Lima PGC, Barros FB. Comércio e uso de plantas e animais de importância mágico-religiosa e medicinal no mercado público do Guamá, Belém do Pará. Rev FSA. 2014;11:96–158.
Furtado Santos JJ. Plantas medicinais em feiras e mercados públicos da região metropolitana de Belém do Pará, Brasil [MSc Thesis]. Belém: Universidade Federal Rural da Amazônia and Museu Paraense Emílio Goeldi; 2015.
Van Andel T, Maas P, Dobreff J. Ethnobotanical notes from Daniel Rolander’s Diarium Surinamicum (1754-1756): are these plants still used in Suriname today? Taxon. 2012;61:852–63.
Lopes TC, Da Costa Lima W, Dantas de Almeida JK. Erveiros (os) do Ver-o-Peso, em Belém do Pará: um estudo etnográfico. Revista África e Africanidades. 2010;3:22.
Stessuk S. A implantação da língua portuguesa no Brasil, em contato com o tupi antigo e as línguas africanas. Todas as Letras. 2006;1:96–102.
Voeks RA. Sacred leaves of Candomblé: African magic, medicine, and religion in Brazil. Austin: University of Texas Press; 1997.
Van Andel T, Van’t Klooster CIEA, Quiroz D, Towns AM, Ruysschaert S, Van den Berg M. Local plant names reveal that enslaved Africans recognized substantial parts of the New World flora. P Natl Acad Sci USA. 2014;5:5346–53.
Van Andel T. African names for American plants. Am Sci. 2015;103:268–75.
Cardoso GL, Guerrreiro JF. African gene flow to North Brazil as revealed by HBB*S gene haplotype analysis. Am J Hum Biol. 2006;18:93–8.
Shanley P, Luz L, Swingland IR. The faint promise of a distant market: a survey of Belém’s trade in non-timber forest products. Biodivers Conserv. 2002;11:615–36.
ISE: International Society of Ethnobiology. ISE Code of Ethics (with 2008 additions). 2006. http://ethnobiology.net/code-of-ethics/. Accessed 1 May 2018.
Global Biodiversity Information Facility. https://www.gbif.org/. Accessed 24 July 2019.
Flora do Brasil 2020 Online Checklist. http://floradobrasil.jbrj.gov.br. Accessed 24 July 2019.
Tropicos Database. http://www.tropicos.org/. Accessed 22 July 2019.
Albuquerque UP, Andrade LHC. The genus Ocimum L. (Lamiaceae) in North-East Brazil. An Jardin Bot Madrid. 1998;56:43–64.
Lorenzi H, Matos FJA. Plantas medicinais no Brasil: Nativas e exóticas. 2nd ed. Nova Odessa: Instituto Plantarum de Estudos da Flora; 2008.
Van Andel T, Ruysschaert S. Medicinale en rituele planten van Suriname. 1st ed. Amsterdam: KIT Publishers; 2011.
Maia JGS, Zoghbi MGB, Andrade EHA. Plantas aromáticas na Amazônia e seus óleos essenciais. Belém: Museu Paraense Emílio Goeldi; 2001.
Silva Rocha AE, Oliveira J, Graças Bichara Zoghbi M, Nazaré de Carmo Basto M, Coelho-Ferreira MR, Gonçalves Jantim MA. Catálogo da flora da Reserva Extravista Chocoaré - Mato Grosso: Santarém Novo-Pará. Belém: Museu Paraense Emílio Goeldi; 2009.
Cavalcante PB. Frutas comestíveis na Amazônia. 7th ed. Belém: Museu Paraense Emílio Goeldi; 2010.
Van den Berg MA. Plantas medicinais na Amazonia: contribuição ao seu conhecimento sistemático. Belém: Museu Paraense Emîlio Goeldi; 2010.
Peckolt T, Peckolt G. História das plantas uteis e medicinais do Brasil. 1st ed. Belo Horizonte: Fino Traço; 2016.
The Plant List: a working list of all plant species. http://www.theplantlist.org/. Accessed 27 Aug 2020.
Corriente F. Los arabismos y otras voces medio-orientales del dicionário houaiss da língua portuguesa. Filologia e Linguística Portuguesa. 2013;15:69–184.
Navarro EDA. Dicionário tupi antigo: a língua indígena clássica do Brasil: vocabulário português-tupi e dicionário tupi-português, tupinismos no português do Brasil, etimologias de topônimos e antropônimos de origem tupi. São Paulo: Global Editora; 2013.
DATAPLAMT, Banco de dados e amostras de plantas aromáticas, medicinais e tóxicas/UFMG. http://www.dataplamt.org.br. Accessed 29 Nov 2019.
Dicionário ilustrado Tupi Guarani. https://www.dicionariotupiguarani.com.br. Accessed 28 Nov 2019.
Michaelis Dicionário Brasileiro da Língua Portuguesa. https://michaelis.uol.com.br/moderno-portugues/busca/portugues-brasileiro. Accessed 28 Nov 2019.
Online Etymology Dictionary. www.etymonline.com. Accessed 31 Aug 2020.
Sebba MA, Corbacho AQ. O léxico árabe na língua portuguesa. 2016. https://files.cercomp.ufg.br/weby/up/25/o/VIISLE_19.pdf. Accessed 20 Mar 2020.
Fernandes FCB, Soares EPM. Vocabulário do escritor Antônio Juraci Siqueira. RELACult. 2019;5:2.
Abreu MY, Aguilera VA. A influência da língua árabe no português brasileiro: a contribuição dos escravos africanus e da imigração libanesa. Entretextos, Londrina. 2010;2:5–29.
Tropical Plant Database. https://tropical.theferns.info. Accessed 22 July 2019.
Missouri Botanical Garden Plant Finder. www.missouribotanicalgarden.org/PlantFinder/. Accessed 22 July 2019.
PROTA4U. www.prota4u.org/database/. Accessed 18 Dec 2019.
PROSEA. www.prota4u.org/prosea/. Accessed 19 Dec 2019.
van Andel T, Van der Velden A, Reijers M. The ‘Botanical Gardens of the Dispossessed’ revisited: richness and significance of Old World crops grown by Suriname Maroons. Genet Resour Crop Ev. 2016;63:659–710.
Flora of China. www.efloras.org/flora_page.aspx?flora_id=2. Accessed 24 July 2019.
Kew Science Plants of the World online. http://powo.science.kew.org/. Accessed 24 July 2019.
Catalogue of Life Annual Checklist. www.catalogueoflife.org/annual-checklist/2019/. Accessed 20 Apr 2020.
Naturalis Bioportal. https://bioportal.naturalis.nl/. Accessed 1 Nov 2018.
Del Arco AP, Del Arco MP, Tapia-Cortese D, Blancas NI. What have we forgotten? Returning data from ethnobiological research to local communities. Bioremediat Biodivers Bioavail. 2011;5:22–7.
Wiersema JH, León B. World economic plants: a standard reference. Boca Raton: CRC Press; 1999.
Chandra R, Babu KD, Jadhav VT, Teixeira da Silva JA. Origin, history and domestication of pomegranate. Fruit Veg Cereal Sci Biotechnol. 2010;4:1–6.
Helo GH, Cureau FV, Souza MS, Andrade TS, Copês F, Schaan BD. Prevalence of diabetes in Brazil over time: a systematic review with meta-analysis. Diabetol Metab Syndr. 2016;8:65.
Souza CM Jr, Siqueira JV, Sales MH, Fonseca AV, Ribeiro JG, Numata I, Cochrane MA, Barber CP, Roberts DA, Barlow J. Ten-year landsat classification of deforestation and forest degradation in the Brazilian Amazon. Remote Sens. 2013;5:5493–513.
Asner GP, Broadbent EN, Oliveira PJC, Keller M, Knapp DE, Silva JNM. Condition and fate of logged forests in the Brazilian Amazon. Proc Natl Acad Sci USA. 2006;103:12947–50.
Walker R, Moran E. Deforestation and cattle ranching in the Brazilian Amazon: external capital and household processes. World Dev. 2000;28:683–99.
Aragão LEOC, Shimabukuro YE. The incidence of fire in Amazonian forests with implications for REDD. Science. 2010;328:1275–8.
Ometto JP, Sousa-Neto ER, Tejada G. Land use, land cover and land use change in the Brazilian Amazon (1960-2013). In: Nagy L, Forsberg BR, Artaxo P, editors. Interactions between biosphere, atmosphere and human land use in the Amazon Basin, Ecological Studies 227. Berlin Heidelberg: Springer-Verlag; 2016. p. 369–83.
Pollio A, De Natale D, Appetiti E, Aliotta G, Touwaide A. Continuity and change in the Mediterranean medical tradition: Ruta spp. (rutaceae) in Hippocratic medicine and present practices. J Ethnopharmacol. 2008;116:469–82.
Cruz E. História do Pará. Belém: UFPA; 1963. https://livroaberto.ufpa.br/jspui/handle/prefix/99. Accessed 1 June 2020
Instituto do Patrimônio Histórico e Artístico Nacional (2017). História - Arraial do Cabo (RJ). http://portal.iphan.gov.br/pagina/detalhes/1679/. Acessed 28 Sept 2019.
Rodrigues AD. On the influence of indigenous languages on Brazilian Portuguese. DELTA. 2014;30:443–6.
Glottolog 4.2.1. https://glottolog.org/resource/languoid/id/awet1245. Accessed 2 Apr 2020.
Wright R. From gift of the deities to scourge among humans. In: Russell A, Rahman E, editors. The master plant: tobacco in lowland South America. London, New York: Bloomsbury; 2015. p. xv–xiv.
Lima EC. Nomes de possível origem africana na toponímia de minas gerais: pressupostos teóricos e metodológicos da pesquisa toponímica. Cadernos do CNLF, Rio de Janeiro. 2011;15:2075–95.
Postma JM. The Dutch in the Atlantic Slave Trade 1600-1815. Cambridge: Cambridge University Press; 1992.
Van Andel T, Myren B, Van Onselen S. Ghana’s herbal market. J Ethnopharmacol. 2012;140:368–78.
Quiroz D. Do not fear the supernatural! The relevance of ritual plant use for traditional culture, nature conservation, and human health in western Africa. PhD thesis/ Wageningen: Wageningen University; 2015.
Stalcup M. Plantas de uso medicinal ou ritual numa feira livre no Rio de Janeiro, Brasil [MSc Thesis]. Rio de Janeiro: Universidade Federal de Rio de Janeiro; 2000.
Albuquerque UP. The use of medicinal plants by the cultural descendants of African people in Brazil. Acta Farmaceutica Bonaerense. 2001;20:139–44.
We would like to thank all the erveiras and erveiros who participated in this study. We thank Márlia Coelho-Ferreira for giving us access to the Museu Paraense Emilio Goeldi Herbarium. Also, other staff of the Museu Paraense Emilio Goeldi, especially Mário Rosa dos Santos, Fátima Lopes Almeida, Paula Oliveira, and Pedro L. Viana for their botanical expertise and caring for our herbarium vouchers. Jason Irving joined us on a couple of market surveys, which we greatly appreciated. Additionally, we would like to thank all the staff at the Naturalis Herbarium in Leiden for their botanical expertise, especially Paul Maas, and Roxali Bijmoer for making the collection available to us. The map was kindly made by Corné van der Linden and Janine Herterich. Lastly, we thank David Barick for his helpful feedback on a previous version of this manuscript.
This work was funded by the Alberta Mennega Stichting, Naturalis Biodiversity Center, and by the European Research Council (ERC) Horizon 2020 Research and Innovation Programme Project BRASILIAE: Indigenous Knowledge in the Making of Science: Historia Naturalis Brasiliae (1648) (Agreement No. 715423). None of these funds had involvement in the collection, analysis, and interpretation of data, or on the publishing of the results.
Ethics approval and consent to participate
All work conducted was carried out under the stipulations of the ISE Code of Ethics (2006). The individual prior informed consent was obtained from all sellers before buying their specimens. Prior to buying the specimens, we introduced ourselves in Portuguese to the vendors, explained the framework of this research project, and made clear that we were collecting medicinal plants for the Herbarium of the Museu Paraense Emilio Goeldi (MG).
Consent for publication
The authors declare that they have no competing interests.
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Geographic distribution and current status in Brazil. Description: Additional information on the geographic distribution and current status of medicinal and ritual plants found at the Ver-o-Peso in 2018.
About this article
Cite this article
Geertsma, I.P., Françozo, M., van Andel, T. et al. What’s in a name? Revisiting medicinal and religious plants at an Amazonian market. J Ethnobiology Ethnomedicine 17, 9 (2021). https://doi.org/10.1186/s13002-021-00433-4
- Afro-Brazilian religion
- Medicinal plants
- Ritual plants
- Market survey
- Vernacular names